Masonic titles, Traditional Apostolic Succession,
Succession from Joseph Smith, Edward Alexander Crowley and Jules Doinel.
The following is abstracted from “Masonic Dignities & Egregoric Successions”, periodically updated.
It is my own conviction that verifiable spiritual powers are demonstrably attributable to various lineages of spiritual succession, be this the so-called "Succession of the Apostles" (which descends from the ancient Roman State Religion through Roman Christianity), various non-apostolic but similar lines of succession (Latter Day Saints, Doinel Gnostic, New Aeon, et al), or blood lineages as in the hereditary Hindu Brahmins or Hebrew Kohenim, from which I descend. I profess only two fundamental convictions in these endeavors: I advocate Scientific Illuminism, or the method of science employed in pursuit of the aims of religion, and I holds firmly to the conviction that the world as-it-is is sufficiently unsatisfactory that exploration of almost any ethical "out-of-the-box" alternative, however unconventional, is worth the effort. We consider this Tikkun Olam, the attempt to improve the world as envisioned in our native great Hebraic tradition.
I hold also with Tau Michael Bertiaux that "Apostolic Succession" is of value as a continuation of the most ancient priesthoods of Egypt and Rome through the Christian communion, and that special mystical powers "objectively" are transferred by consecration in these lineages. My particular assertion is that this can be objectively verified through scientific experimentation, similar to that performed in parapsychology with spiritual healers. The legend of Ormus, the Egyptian Priest converted in apostolic times to Christianity, and transforming Egyptian Rites into a mode suitable to the Aeon of Osiris is, at least allegorically, a fair hint of the orderly continuity between ancient Near Eastern religions and the Christian Succession in the Eastern Churches, making it a suitable vehicle for continuity in our times. In the Western Churches, the Apostolic Succession existed in the many currents of the long-enduring state religion of Rome, which can be traced to the early Roman ruler Numa Pompilius, founder of the College of Pontiffs and the office of Pontifex Maximus, hundreds of years before Pauline Christianity; passing through the Roman Imperial State as one with the Emperor as Pontifex Maximus from the time of Julius Caesar until the Christian Emperor Gratian renounced the title in 379 E.V., apparently in favor of the Bishop of Rome, Pope Damasus I. According to the Encyclopaedia Britannica, "The title pontifex was used of Roman Catholic bishops and pontifex maximus of the pope by the end of the 4th century." The continuity from the most ancient spiritual sources should be obvious here, and its historical value in continuity for the New Aeon equally valid, all other considerations and theories aside.
The following apostolic lineages are quite well documented. Others are also quite well documented and available for suitable historical research purposes.